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This site specializes in information on Chinese civilian & military orders, decorations, & medals from the Qing Dynasty, the Republic and the People's Republic periods. |
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Two Rare Orders of the Early Republic of China Paul L.T. Kua By far the rarest orders of the early Republic of China are the Grand Order and the so-called Order of the White Eagle[1]. The Grand Order was the highest order of the republic, and to be awarded only to its presidents. The Order of the White Eagle was the republic’s highest military order and, so far as we know, had never actually been awarded. The late Mr. Harry Mohler, a prominent collector of Chinese orders, discussed both these orders briefly in this Journal[2]. This article will present more detailed information and pictures of actual samples of these rare orders, which are in the numismatic collection of the Smithsonian Institution[3].
The Grand Order of the republic had a very interesting history dating back to the late Ching empire[4]. After the untimely death of emperor Kuang-hsu at the age of 37, the three-year old Pu Yi ascended the throne on December 2, 1908, and declared 1909 as the first year of the Hsuan-tung era. On April 2, 1909[5], the Ministry of Foreign Affairs, the Army Ministry, and the Administration Bureau were ordered by the emperor to draw up a new award system to replace the Order of the Double Dragon[6]. On March 20, 1911, a memorial from the Ministry of Foreign Affairs, etc. recommending a new award system consisting of the “Da Bao Zhang”, literally the Most Precious Medal (Order), and the Order of the Colored Dragons was approved by the emperor. According to the memorial dated March, 1911, the Most Precious Order was to consist of one class only, and was to be worn by the emperor himself. Its design would include the twelve traditional symbols of imperial authority, and use the imperial color of yellow for the sash.
Figure 1, Ordres Imperiaux de China A very nicely appointed book, titled simply Illustrations of the Orders (Xun Zhang Tu) in Chinese, but more descriptively subtitled Imperial Orders of China (Ordres Imperiaux de Chine) in French, was printed for the imperial Chinese government by the royal press at Vienna[7]. Picture 1 shows a photograph of the cover of this book, measuring 15” by 12”. The book contains full-color illustrations of the stars and badges of the Most Precious Order, called here the Order of the Throne, and the various classes of the Order of the Colored Dragons, as well as their rosettes and ribbons.
Figure 2, Drawing of the Breast Star, Order of the Throne Picture 2 illustrates the breast star of the Order of the Throne as it appears in the book Ordres Imperiaux de Chine. The breast star is consisted of a central medallion superimposed on three sets of over-lapping eight-pointed stars. The base star has gilt serrated arms, the smaller star pointing in the same directions as the base star has red enameled arms with gilt outlines and eight gilt ball tips, and the larger star on top has blue enameled arms with gilt outlines. The central medallion is surrounded by a red enameled ring with 36 white dots. In the original memorial these “dots” were intended to be pearls.
Figure 3, Drawing of Sash Badge of the Order of the Throne Picture 3 illustrates the obverse and reverse of the sash badge of the Order of the Throne. The sash badge looks very similar to the breast star, except that the red and the blue enameled stars are similar in size, and the large base star with gilt serrated arms is missing. It has a ring and cloud patterned device for attaching to a sash. Three Chinese characters, “Da Bao Zhang”, appear in ancient script in the central medallion of the reverse of the sash badge. The sash is in yellow, the traditional imperial color. The Most Precious Order is rich in Chinese symbolism. First, the name of the Order needs to be explained. The Memorial indicated that the order “should be called Da Bao, taking the meaning from the I-Ching, to display the sage of China.” To fully understand this statement, one needs to refer to the relevant section of the Chinese classic, I-Ching, or the Book of Changes, where the phrase “Da Bao” appears[8]: The great attribute of heaven and earth is the giving and maintaining (Da Bao) for the sage is to get the (highest) place—(in which he can be the human representative of heaven and earth). What will guard this position for him? Men. How shall he collect a large population round him? By the power of his wealth. The right administration of that wealth, correct instructions to the people, and prohibitions against wrong-doing;--these constitute his righteousness. Thus, the “Most Precious (Da Bao)” has been used by the Chinese to refer to the throne, and the sage being the ideal enlightened emperor. In fact, enthronement is often referred to in classical Chinese as “ascending the Da Bao.” Second, the design of the central medallion deserves a closer look. It contains the twelve traditional symbols of imperial authority: the sun (the darker circle on top right), the moon (the lighter circle on top left), the constellation (the three stars on top center representing the handle of Ursa Major, the Big Dipper), the rock (underneath the sun and the moon), the fu symbol (the two symmetrical dark lines in the center), the sacrificial vessels (the two white cups on the sides of the fu symbol), the dragons (near the right and left fringes of the medallion), the flames (next to the dragons), the grains (right underneath the fu symbols), the axe-head (near the bottom), the golden pheasant (standing on top of the axe-head), and, finally, the water plants (the curly branches on both sides of the axe-head and the pheasant). Historically, the emperors of every Chinese dynasty from Han (206 B.C.-A.D. 220) to Ching (1644-1911) wore imperial robes decorated with these twelve symbols. These symbols have ancient origins and, interpretations of their meanings varied and are beyond the scope of this article[9]. Some scholars assigned qualities of enlightened rulers to each of the twelve symbols. For example, the water plants represent purity, and the axe-head represents the emperor’s power over the life and death of his subjects. Others associated the symbols with astronomical events. Suffice it to say that they had invariably been linked with Chinese emperors and their imperial authority. Finally, as the Memorial pointed out, the eight-pointed stars represented the brightness (of China and its emperor) shining over the “eight extreme corners of the world (Ba Ji)”, another classical term referring to far away countries in all directions. With anti-Manchu rebellions all over China starting late 1911, neither the Order of the Throne nor the Order of the Colored Dragons was ever awarded by the young Hsuan-tung emperor, who abdicated the throne on February 11, 1912. Actual samples of the Order of the Colored Dragons do exist, even though they are very rare, indicating that a number of prototypes were most likely made before the fall of the Empire.
With the establishment of the Republic of China, Yuan Shih-kai, former premier of the Ching court and leader of the Pei-yang army, became the provisional president in early 1912, and was sworn in as the President on October 10, 1913. On July 29, 1912, Yuan promulgated the “Regulations for the Orders” which created the first two orders of the Republic, the “Da Xun Zhang”, or the Grand Order, and the Order of the Golden Grain in nine classes[10]. The Regulations for the Orders had a total of 8 chapters and 17 articles. Article 1 indicated that the Grand Order was to be worn by the president. Article 2 indicated that the sash for the Grand Order was to be red. Article 13 described the Grand Order, i.e., the three overlapping layers of eight-pointed stars and the central medallion with the twelve traditional symbols. The “Regulations for the Granting of the Orders”, also dated July 29, 1912, had 14 articles. Article 2 specified that the president of the Republic had the right to award the Grand Order to presidents or sovereigns of other nations. In short, in a little over a year’s time, the Most Precious Order of the empire had reincarnated as the Grand Order of the republic. The designs of the two orders were virtually identical. There were only two minor alterations. First, the color of the sash had been changed from yellow to red. In view of the prevalent anti-monarchical sentiments of the day, Yuan was sensitive enough to avoid using the imperial yellow color. Second, the name “Da Bao Zhang”, the Most Precious Order, was changed to “Da Xun Zhang”, the Grand Order. For similar reasons, the term “Da Bao”, or throne, was also discarded. Significantly, Yuan chose to keep the twelve traditional symbols of imperial authority as a central design element for this very first republican order, perhaps indicative of his eventual imperial ambitions[11].
Since the Grand Order was only for the president of the republic, it was by definition a very rare order. During the early republic period (1912-1929) only four people, viz., Yuan Shih-kai, Li Yuan-hung, Hsu Shih-chang, and Tsao Kun had assumed the president’s title. In addition three other people headed up the government for brief periods, though not as its president. The heads of state and their tenure in office are summarized below[12]: Title Name Tenure in Office President Yuan Shih-kai March 1912-June 1916 President Li Yuan-hung June 1916-July 1917 Acting President Feng Kuo-chang July 1917-October 1918 President Hsu Shih-chang October 1918-June 1922 President Li Yuan-hung June 1922-June 1923 President Tsao Kun October 1923-November 1924 Chief Executive Tuan Chi-jui November 1924-April 1926 Commander-in-chief Chang Tso-lin June 1927-June 1928 Official portraits of Yuan Shih-kai, Feng Guo-chang, Hsu Shih-chang, and Tsao Kun wearing the Grand Order have survived. At any rate, most probably all the four presidents and the acting president, and possibly also Tuan Chi-jui and Chang Tso-lin, were awarded the Grand Order because of their office.
Figure 4, Yuan Shi-kai Picture 4 shows Yuan Shih-kai, in full military attire, wearing the breast star and red sash of the order. From the picture, we can tell that Yuan Shih Kai had been awarded a number of Grand Cordon and Grand Crosses from Japan and several European countries[13]. It is also likely, therefore, that a number of foreign heads of states were given this order, as stipulated in the regulations.
Figure 6, Hsu Shih-chang Picture 5 shows Hsu Shih-chang, in civilian clothing, wearing the breast star only. Hsu Shih-chang was perhaps unique among all the people who had served as head of state during the early Republic era. Besides having the distinction of being the longest-serving president(he lasted over three and a half years) after Yuan Shih-kai, he was also the only person who was not a warlord with his own military followers. In fact, Hsu was a “Chin-shih”, or a successful candidate of the final court stage of the imperial civil examination, during the Kuang-hsu era of the Ching dynasty, and had served in the prestigious Hanlin Academy.[14] Because of its rarity, it is likely that most students of Chinese medals have never seen an actual sample of the Grand Order. Mohler stated that “I do not know of any collector that owns or has seen either the Imperial Order of the Throne or the Grand Order of the Republic[15].” A few years ago, while doing some medal research in Washington D.C., I had the good fortune to stumble on an actual sample of this order at the Smithsonian Institution. This badge is in the numismatic collection of the Smithsonian Institution, and came originally from the U.S. mint[16]. It measures 110 mm from top of the ring to the bottom of the medal, and 74 mm across.
Figures 6 & 7, Sash Badge, Grand Order of the Republic Pictures 6 and 7 show the obverse and reverse of the sash badge of the Grand Order of the Republic. When comparing the pictures here with picture 3 above, one can easily recognize that the two are almost identical. The actual sample is clearly the republican (rather than the imperial) version because the reverse contains the three Chinese characters “Da Xun Zhang” as specified in the regulations issued in July, 1912, rather than the characters “Da Bao Zhang”, as stipulated in the Ching memorial in March, 1911, and as illustrated in the Ordres Imperiaux de Chine. In the central medallion of the obverse of the sample, the twelve symbols of imperial authority all appear as specified. Surrounding the central medallion is a red enamel ring with white enamel dots. The cloud-like design of the attachment device of the badge is somewhat more elaborate than that in the imperial illustration. Curiously, the badge in the Smithsonian comes with a ribbon (strictly speaking, a cravat for wearing around the neck) for the badge which is purple in color, with yellow embroidered dragons. This does not conform to either the yellow sash specified in the imperial memorial or the red sash indicated in the republican regulations. One can only conjecture that this ribbon was added on later, before the medal got to the U.S. Mint. There was no breast star or sash.
On December 6, 1912, Yuan Shih-kai promulgated Decree No. 9, “Regulations for the Army and Navy Orders,” Decree No. 10, “Regulations for Army and Navy Merit Medals,” and Decree No. 11, “Regulations Defining Merits in the Army and the Navy.”[17] Decree No. 9 created two military awards, the Order of the White Eagle, and the Order of the Striped Tiger. This decree contained three chapters and sixteen articles. Article 5 specified simply that the Order of the White Eagle would have a white eagle carved in the center. Article 6 indicated that a person judged to have performed “an extraordinary merit,” as defined in Decree No.11, would be qualified for the award of the Order of the White Eagle. Article 7 indicated that a person awarded an Order of the White Eagle was entitled to a certain amount of annual merit payment according to the class of the award. Article 10 indicated that the first 3 classes of the White Eagle Order were to be worn “on top of the first button of the top shirt/coat”, and the first and the second class came with a red and a yellow sash, respectively. It also stated that the 4th through the 6th classes came with green ribbons, and the 7th through the 9th classes came with blue ribbons, and they were to be worn “above the left pocket.” It is clear that the original intentions of the regulations were to have the first three classes of the order worn as neck badges (even though the first two classes also came with a sash), and the others as regular breast badges[18]. Decree No. 11 defined two types of military merits, “extraordinary merits”, for which the Order of the White Eagle would be awarded, and “regular merits”, for which the Order of the Striped Tiger would be given. Article 2 specified 19 incidences of wartime merits that would qualify as “extraordinary merits.” Article 16 listed 16 types of action during wartime or peacetime that would qualify as “regular merits.” Article 4 indicated, interesting enough, that the president has the right to wear all orders of the army and the navy, as well as award them to foreign heads of states. A number of articles dealt with procedures for handling lifetime annual payments to the recipients of the Order of the White Eagle. The Decree did not elaborate on the significance of the white eagle. Traditionally, imperial officials had worn robes with embroidered square badges displaying different types of birds to signify different civilian ranks, and badges displaying different animals to indicate different military ranks[19]. Picking an eagle and a tiger for the two orders appear to be in keeping with this tradition[20]. The Chinese characters used for white eagle were “Bai Ying”. Bai is clearly the color white. Ying could mean an eagle, a falcon, or a hawk, whose most common colors are combinations of brown, black and gray. A white eagle is apparently somewhat rare, though they do exist in China[21]. The phrase “ying yang”, or literally the spreading of eagle’s wings, had been used in ancient Chinese tracts to symbolize the showing of military prowess. In the Ching dynasty, military officers, examiners and successful candidates of official military examinations were often hosted in a “ying yang” banquet the day after the results were announced. The phrase “ying jan”, or literally, hawks and falcons, had also been used in ancient texts to symbolize bravery or “to kill.”[22] It is interesting to note that after the Nationalists took over, they chose to keep the eagle design and symbolism for their highest military award, even though they eventually replaced every other orders of the early republican era. The highest military award of the Nationalist government introduced in 1936 was the Order of National Glory, which had in the central medallion, an eagle with spreading wings. Only this time, the more common colors of black and different shades of brown were chosen for the eagle.
Most probably, the Order of the White Eagle had never been awarded. Decree No. 11 clearly indicated that one would have to make major contributions to a military objective in a wartime situation to qualify. During this period, while there were many minor skirmishes and infighting among the warlords, China, as a nation, was never involved in a major war with any foreign country. Under pressure from a number of western countries, China did declare war on Germany towards the end of the Great War. However, her participation was mainly in the form of supplying labor to England and France for logistic and behind-the-line work. It is, in a sense, somewhat amazing that the various republican heads of states, while being rather generous with giving out awards of all sorts to their supporters, followers and allies, had uniformly refrained from giving out a single Order of the White Eagle. Such self-discipline was especially laudable, considering that most of the heads of states were warlords, whom, as a group, were not particularly renowned for this virtue.
Figure 8, The Order of the White Eagle Left to Right: First Class, Second Class, Third Class The Smithsonian Institution has samples of the first, second and third class of the Order of the White Eagle[23]. They measure 68 mm, 63.5 mm and 60.5 mm across, respectively. Picture 8 shows the obverse of the three medals with the typical early republican national-colors ribbons. The Grand Order is very rare, but at least we know that it had been awarded a number of times, and must, therefore, be in some collections, public or otherwise. The Order of the White Eagle had never been awarded. It is also highly unlikely that however few samples of the order that existed in 1912 survived the numerous civil wars, revolutions, the eight-year-long Sino-Japanese War, change of control of the government to the Nationalists and then to the Communists. It is possible that these three medals are the only surviving samples of this order.
Figure 9, Order of White Eagle, 1st Class, Obverse Picture 9 is a close-up of the obverse of the first class medal. As illustrated, the obverse of the order has a central medallion superimposed on a star with eight groups of five white enameled rays with gilt borders. An enameled ring of the five national colors of the republic surrounds the central medallion. In the center, there is a white enameled eagle, wings spreading, perched on a blue, yellow and green enameled globe, which is, in turn, superimposed on a crossed rifle and sword. On the globe were two Chinese characters, “Gong Li”, which means universal justice or truth. The regulations of 1912 did not mention the existence of these characters as part of the design of the order. It is possible that as the young republican nation struggled to maintain territorial integrity amidst the carving up of the country into spheres of influence of various foreign powers, the concept of universal justice was especially appealing. The background of the central medallion of the first class badge is in gilt, that of the second class is in silver, and that of the third class is in green enamel. As customary with other Chinese medals, the first class badge has three small stars on the top group of rays of the eight-pointed base star, the second class badge has two small stars, and the third class badge has one small star. The first class badge has an elaborate cloud-like design for attaching to the ribbon, the device for the second class is simpler, that of the third class is simply a ball and a ring.
Figure 10, Order of White Eagle, 1st Class, Reverse Picture 10 shows the reverse of the first class medals. The reverse has only the Chinese characters for “First Class War Participation Merit Medal” on the top, and the maker mark for “Made by Yung Zheng Zhi” in Chinese seal form in the bottom. A screw is used to hold the base star and the central medallion together.
Figure 11, Order of White Eagle, 2nd Class, Reverse Picture 11 shows the reverse of the second class medal. It has the characters for “Second Class War Participation Merit Medal” on the top, and the maker mark for “Made by Lao Tian Li”, again in Chinese seal form, in the bottom. Both makers were Chinese, and were used commonly by the early republican government to make many of its awards[24]. The reverse of the third class badge has the characters for “Third Class War Participation Merit Medal” and the “Made by Yung Zheng Zhi” mark. As indicated earlier, all the three badges have on the five-color ribbon typical of early republican medals. These appear to have been added on later, like the purple cravat for the Grand Order sash badge described earlier. The Decree specified that these three classes were to be neck badges, and, therefore, should be worn with a cravat, not a ribbon. Since the Order of the White Eagle had never been awarded, and the Grand Order would have been awarded as a set(with breast star, sash and sash badge), it is quite likely that the samples of both these orders in the Smithsonian were production prototypes, which were often made without ribbons. That would explain why samples of both orders have on ribbons that are not in accordance with the regulations. Copyright 1998, Orders and Medals Society of America. All rights reserved. Reproduced by Permission.
Footnotes: [1] The term “early Republic of China” is used here to refer to the Republic of China from 1911 to 1929, before the Nationalists took control of the central government. The Nationalist government abolished all the orders of the earlier government and instituted new ones in 1929. [2] Please see “ The Grand Order of China (Ta Hsun Chang),” JOMSA, June 1973, pp. 3-7; and “The Order of the White Eagle(A Military Decoration),” JOMSA, July 1973, pp. 19-21. [3] The author would like to thank Mr. Douglas A. Mudd, the Collection Manager of the National Numismatic Collection of the Smithsonian Institution for his assistance in the research related to these Chinese orders during two visits there in the last few years. [4] For the convenience of readers who are not familiar with the various ways of romanizing Chinese characters into English, established Chinese names are romanized in their old/original ways. Otherwise, the modern Pinyin system, which is used in the People’s Republic of China today, is adopted. Thus, the empire is still called “Ching”, instead of “Qing”, as Pinyin would dictate. Please also note that any form of romanization is never fully satisfactory as a representation of Chinese characters. The word “Ching” could come in any of the four Chinese tones, representing a total of 45 Chinese characters. [5] Note all imperial memorials used dates of the Chinese imperial/lunar calendar, while the equivalent dates in the western calendar is used in this article. For example, the memorial requesting the drawing up of a new award system was dated “the 12th day of the run second moon of the first year of Hsuan-tung,” which is April 2nd, 1909. [6] For original memorials in Chinese related to this order see Da Ching Hsuan-t’ung Hsin Fa Ling, Vol. 31, pp. 2-4. Note also as the emperor was only a child then, the memorial was probably issued by his father, the second Prince Ch’un, who acted as the young emperor’s regent. [7] The full name of the press being “Imprimerie Imp. Roy. De la cour et de l’etat a Vienne.” [8] See James Legge, ed., I Ching: Book of Changes, Bantam Book, 1969, the Great Appendix, Section II, Chapter 1, p. 381, emphasis on the phrase “most precious” and the Chinese pinyin “Da Bao” are added here for ease of reading. [9] For a fascinating treatment of this subject please refer to Gary Dickinson & Linda Wrigglesworth, Imperial Wardrobe, “The Twelve Symbols”, pp. 75-96. [10] For original regulations in Chinese please refer to Fa Ling Chuan Shu, 1912, Section 20, Chapter 2, pp. 3-8. [11] Yuan, as it turned out, only supported the republican form of government when it was dictated by the circumstances. In December, 1915, when he felt his position was secure, he actually orchestrated a restoration of the monarchy, and ascended the throne himself as Emperor Hung-hsien. His reign, however, proved short-lived as oppositions were widespread. He died in June, 1916. [12] This table is from Ch’i Hsi-sheng, Warlord Politics in China, 1916-1928, p. 267, Appendix A. [13] In official portraits, Yuan Shih Kai usually wore the Grand Order of China along with stars of foreign orders that he had received. In this picture, he had on the Grand Cordon of the Order of the Rising Sun with Pawlonia Flowers from Japan (second row, right), among others. (Readers who have read this article as published in the OMSA Journal would notice that for the website, a different picture of Yuan is used.) [14] For a brief introduction on the imperial civil examination of China and the Hanlin Academy and their roles in Chinese history see John K. Fairbank, et. al., East Asia: The Modern Transformation, pp. 84-88, and Joseph Needham, Science and Civilisation in China Vol.1, pp. 104, 117, 126-127, 142-143. [15] See Mohler, “The Grand Order of China”, p. 7. It is interesting to note that while Mr. Mohler had apparently been aware of the existence of samples of the Order of the White Eagle in the Smithsonian, he was not aware that a sample of the Grand Order was also there. [16] According to the records in the Smithsonian, the U.S. Mint gave this medal to the Institution in 1923 with no further information or documentation of its origins. The medal is also not listed in the Catalogue of Coins, Tokens, and Medals in the Numismatic Collection of the Mint of the United States at Philadelphia, PA, published in 1914. [17] For original regulations in Chinese please refer to Fa Ling Chuan Shu, 1912, Section 20, Chapter 2, pp 9-21. [18] The same Decree also stated that the first three classes of the Order of the Striped Tiger would come with breast stars, and the first two classes would also come with sash and sash badges. It may appear strange to the reader that the higher Order of the White Eagle came with only neck badges, while the lower Order of the Striped Tiger came with breast stars and sash badges. But the Chinese do not always have a very tidy award structure in this regard. A similar problem existed even after the Nationalist government took over. The two highest military awards of the Nationalist Chinese are the Order of National Glory, and the Order of Blue Sky and White Sun. But for many years, these two awards came only as a breast badge. On the other hand, the third highest award, the Order of the Precious Tripod, had always come in nine classes, with the first three in the form of a breast star, and the first two with a sash and a sash badge. Only in 1980 did the Nationalist government in Taiwan fixed this problem and converted both the Order of National Glory and the Order of Blue Sky and White Sun into an award with a breast star, a sash and a sash badge. [19] For a discussion on the animal and bird symbols used in the so-called “mandarin squares” please see Imperial Wardrobe, pp. 120-142. [20] The civilian ranks were viewed as somewhat higher than the military ranks. Historically, Chinese civilian officials, who were often also eminent scholars, were typically appointed by the emperor to lead major military campaigns. [21] The White-Bellied Sea Eagle (Haliaeetus leucogaster), for example, has pure white head, neck, and underparts, and gray back, and can be found in coastal regions in the southern parts of China. See Rodolphe Meyer de Schauensee, The Birds of China, p.156. [22] For further explanations and sources of the phrases “ying yang” and “ying jan” see Lin Yutang’s Chinese-English Dictionary of Modern Usage, pp. 894-895; and Che Hai or Che Yuan, both Chinese encyclopaedic dictionaries, for entries under the character “ying.” [23] According to the records in the Smithsonian, the U.S. Mint gave these three medals to the Institution in 1923 along with the sash badge of the Grand Order, also with no further information or documentation of its origins. [24] The early Republican government had apparently used Japanese makers, as well as “Lao Tian Li” and “Yung Zheng Zhi”. The later two’s maker marks are commonly found on other orders of this period, such as on the various classes of the Striped Tiger. However, on the reverse of the Striped Tiger, the class of the award would not be indicated.
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